And as you might expect, she saved the best for last.
1. In my many years I have come to a conclusion that one useless man is a shame, two is a law firm and three or more is a congress.
-- John Adams
2. If you don't read the newspaper you are uninformed, if you do read the newspaper you are misinformed.
-- Mark Twain
3.
Suppose you were an idiot.
And suppose you were a member of Congress.
But then I repeat myself.
-- Mark Twain
4. I contend that for a nation to try to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle ..
-- Winston Churchill
5. A government which robs Peter to pay Paul can always depend on the support of Paul.
-- George Bernard Shaw
6. A liberal is someone who feels a great debt to his fellow man, which debt he proposes to pay off with your money.
-- G. Gordon Liddy
7. Democracy must be something more than two wolves and a sheep voting on what to have for dinner.
-- James Bovard, Civil Libertarian (1994)
8. Foreign aid might be defined as a transfer of money from poor people in rich countries to rich people in poor countries.
-- Douglas Casey, Classmate of Bill Clinton at Georgetown University
9. Giving money and power to government is like giving whiskey and car keys to teenage boys.
-- P.J. O'Rourke, Civil Libertarian
10. Government is the great fiction, through which everybody endeavors to live at the expense of everybody else.
-- Frederic Bastiat, French Economist (1801-1850)
11. Government's view of the economy could be summed up in a few short phrases:
If it moves, tax it.
If it keeps moving, regulate it.
And if it stops moving, subsidize it.
-- Ronald Reagan (1986)
12. I don't make jokes.
I just watch the government and report the facts.
-- Will Rogers
13. If you think health care is expensive now, wait until you see what it costs when it's free!
-- P.J. O'Rourke
14. In general, the art of government consists of taking as much money as possible from one party of the citizens to give to the other.
-- Voltaire (1764)
15. Just because you do not take an interest in politics doesn't mean politics won't take an interest in you!
-- Pericles (430 B.C.)
16. No man's life, liberty, or property is safe while the legislature is in session.
-- Mark Twain (1866)
17. Talk is cheap...
except when Congress does it.
-- Anonymous
18. The government is like a baby's alimentary canal, with a happy appetite at one end and no responsibility at the other.
-- Ronald Reagan
19. The inherent vice of capitalism is the unequal sharing of the blessings.
The inherent blessing of socialism is the equal sharing of misery.
-- Winston Churchill
20. The only difference between a tax man and a taxidermist is that the taxidermist leaves the skin.
-- Mark Twain
21. The ultimate result of shielding men from the effects of folly is to fill the world with fools.
-- Herbert Spencer, English Philosopher (1820-1903)
22. There is no distinctly native American criminal class...
save Congress.
-- Mark Twain
23. What this country needs are more unemployed politicians.
-- Edward Langley, Artist (1928-1995)
24. A government big enough to give you everything you want, is strong enough to take everything you have.
-- Thomas Jefferson
Monday, March 2, 2009
Thursday, February 19, 2009
The Linton Family is in for a Fun Summer
We found out on Valentines Day that Peter Joslyn (Lynchburgh, Virginia) asked our Erin to be his wife. She accepted. They are planning to be married this summer. We are planning a party!
Monday, February 16, 2009
Good Qualities for a President
"First in war, first in peace, and first in the hearts of his countrymen, he was second to none in humble and enduring scenes of private life. Pious, just humane, temperate, and sincere; uniform dignified, and commanding; his example was as edifying to all around him as were the effects of that example lasting.... The purity of his private charter gave effulgence to his public virtues...."
--John Marshall, official eulogy of George Washington, delivered by Richard Henry Lee, 26 December 1799
--John Marshall, official eulogy of George Washington, delivered by Richard Henry Lee, 26 December 1799
Thursday, February 12, 2009
Sobering Quote
"The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure."
--Thomas Jefferson, letter to William Stephens Smith, 13 November 1787
--Thomas Jefferson, letter to William Stephens Smith, 13 November 1787
Tuesday, February 10, 2009
Something to Ponder
"This country and this people seem to have been made for each other, and it appears as if it was the design of Providence that an inheritance so proper and convenient for a ban of brethren, united to each other by the strongest of ties, should never be split into a number of unsocial, jealous, and alien sovereignties."
--John Jay, Federalist No. 2
--John Jay, Federalist No. 2
Wednesday, February 4, 2009
Debt and Slavery
1My son, if you have put up security for your neighbor, have given your pledge for a stranger,2if you are snared in the words of your mouth, caught in the words of your mouth,3then do this, my son, and save yourself, for you have come into the hand of your neighbor: go, hasten, and plead urgently with your neighbor.4 Give your eyes no sleep and your eyelids no slumber;5save yourself like a gazelle from the hand of the hunter, like a bird from the hand of the fowler.
Proverbs 6:1-5
15 Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.
Proverbs 11:15
18One who lacks sense gives a pledge and puts up security in the presence of his neighbor.
Proverbs 17:18
"We must not let our rulers load us with perpetual debt."
--Thomas Jefferson, letter to Samuel Kercheval, 12 July 1816
"Honor, justice, and humanity, forbid us tamely to surrender that freedom which we received from our gallant ancestors, and which our innocent posterity have a right to receive from us. We cannot endure the infamy and guilt of resigning succeeding generations to that wretchedness which inevitably awaits them if we basely entail hereditary bondage on them." --Thomas Jefferson
Wisdom literature is complex. Wisdom literature does not provide black and white rules. It provides wisdom. There is enough admonition in Proverbs to teach us that incurring debt is typically not a good thing. It is a binding of our future. It makes us slaves to our creditors. The U.S. Government is proposing through this massive bail out to impose on this nation trillions of dollars of debt. Whether we like it or not, that debt will fall on us, and not only us, our children as well. The U.S. Government is seeking to sell us and our children even more into slavery. The founding fathers, as statesmen, understood this principle. I just wish our modern politicians understood this concept.
Home of the free and the brave?
Proverbs 6:1-5
15 Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.
Proverbs 11:15
18One who lacks sense gives a pledge and puts up security in the presence of his neighbor.
Proverbs 17:18
"We must not let our rulers load us with perpetual debt."
--Thomas Jefferson, letter to Samuel Kercheval, 12 July 1816
"Honor, justice, and humanity, forbid us tamely to surrender that freedom which we received from our gallant ancestors, and which our innocent posterity have a right to receive from us. We cannot endure the infamy and guilt of resigning succeeding generations to that wretchedness which inevitably awaits them if we basely entail hereditary bondage on them." --Thomas Jefferson
Wisdom literature is complex. Wisdom literature does not provide black and white rules. It provides wisdom. There is enough admonition in Proverbs to teach us that incurring debt is typically not a good thing. It is a binding of our future. It makes us slaves to our creditors. The U.S. Government is proposing through this massive bail out to impose on this nation trillions of dollars of debt. Whether we like it or not, that debt will fall on us, and not only us, our children as well. The U.S. Government is seeking to sell us and our children even more into slavery. The founding fathers, as statesmen, understood this principle. I just wish our modern politicians understood this concept.
Home of the free and the brave?
Friday, January 30, 2009
Proclaiming the Lord's Death to the Next Generation
For as often as you eat the bread and drink the cup, you proclaim the Lord’s death until he comes. I Corinthians 11:26.
What an interesting verse! I, for one, find it easy to overlook the very jarring concept of a dead man coming simply due to the passage’s familiarity and its easy explanation that Jesus has died for our sins. Therefore, we declare his death and resurrection and our justification until he comes again. This is the common understanding of the commentaries. The commentaries on I Corinthians typically conclude that there must be some sermon associated with the Lord’s Supper. I think there is more here.
A careful reading of I Corinthians 11:17-34 impresses one with the prevalence of legal terms in the passage. Words such as “covenant” and “judgment” are significant. In addition, this passage describes a “new covenant.” Further, “remembrance” of a covenant in old testament parlance indicated something more than mere intellectual reflection. It entailed a reconfirmation and affirmation through action of the covenantal obligations. N.T. Wright, in his book Jesus and the Victory of God, has hypothesized that Jesus, in the Gospels, is portayed as taking to himself the symbols of the temple and the Sabbath. This passage would seem to support that hypothesis.
I have previously opined that the fourth and fifth commandment set forth a dance between generations. The fourth and the fifth commandments are unique in that they are cast as the only two commandments with positive obligations. I don’t deny that all of the commandments hang on the positive obligations to love Yahweh and love your neighbor, but the other eight commandments are cast as prohibitions. Not only are the fourth and fifth commandments obligatory, they are also reciprocal. The fourth obliges the older generation to live out the cycle of labor and rest before the younger generation. The fifth commandment obliges the younger generation to obey the older generation as it does so.
As the history of the covenant progresses, this dance becomes more explicit. It is highlighted beautifully in Hosea 4. In this passage, it almost appears as if the fifth commandment takes on a new principle, no longer just a commandment to be obeyed, but a principle of life. It is almost as if there is an unalterable truth that the younger generation will follow after the older generation. Because the older generation commits idolatry, the younger generation will do likewise. Because the older generation commits adultery, the younger generation will do likewise.
Without pushing too hard, there is a sense of this in Romans 1. Because men exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles, God gave them over to impure lusts and dishonorable passions. While there is no explicit generational reference here, there is certainly an implicit understanding of a progression over time. There is an old adage that a church is only two generations away from apostocy. A true church can become cold in one generation and nonexistent in the next.
What Paul “received” and “delivered” (two more legal terms) to the Corinthians was the covenantal act of remembrance Jesus called his disciples to practice. He called them to enter into the dance of the generations through his body and blood. Just as the old covenant paradigmatic worship service in Exodus 24 ended in feasting before Yahweh, his disciples are to culminate their worship service in feasting on his body and blood. Just as the older generation was to remember the Sabbath before the younger generation, so the older generation is now to remember the body and blood of the Lord before the younger generation. By doing so, they are proclaiming or inculcating the feast of the Lord before the younger generation.
There is a principle of life aspect to this passage as well. The worthy participation in the sacrament has consequences. Life and health are the blessings of the sacrament. Sickness and death are the curses of the failure to observe the sacrament. And it is the failure to observe the sacrament that is the focus, because Paul makes very clear that they are not observing the sacrament at all in their feast.
The act of the participation in the body and blood of the Lord is a proclamation to our children of the gospel of Jesus Christ. It is the primary means of discipleship of our children. Yes, there are other things that flow from our communion with Christ, such as educating our children in the nurture of the Lord. But it starts at the dinner table with Christ. No, this is not an automatic, magical event. It is better. It is conduct in a relationship with a faithful God, who always keeps his promises to His covenant people. God is faithful to his covenant promises. He wants us to be faithful to the covenant as well. He will remember us as we remember him.
What an interesting verse! I, for one, find it easy to overlook the very jarring concept of a dead man coming simply due to the passage’s familiarity and its easy explanation that Jesus has died for our sins. Therefore, we declare his death and resurrection and our justification until he comes again. This is the common understanding of the commentaries. The commentaries on I Corinthians typically conclude that there must be some sermon associated with the Lord’s Supper. I think there is more here.
A careful reading of I Corinthians 11:17-34 impresses one with the prevalence of legal terms in the passage. Words such as “covenant” and “judgment” are significant. In addition, this passage describes a “new covenant.” Further, “remembrance” of a covenant in old testament parlance indicated something more than mere intellectual reflection. It entailed a reconfirmation and affirmation through action of the covenantal obligations. N.T. Wright, in his book Jesus and the Victory of God, has hypothesized that Jesus, in the Gospels, is portayed as taking to himself the symbols of the temple and the Sabbath. This passage would seem to support that hypothesis.
I have previously opined that the fourth and fifth commandment set forth a dance between generations. The fourth and the fifth commandments are unique in that they are cast as the only two commandments with positive obligations. I don’t deny that all of the commandments hang on the positive obligations to love Yahweh and love your neighbor, but the other eight commandments are cast as prohibitions. Not only are the fourth and fifth commandments obligatory, they are also reciprocal. The fourth obliges the older generation to live out the cycle of labor and rest before the younger generation. The fifth commandment obliges the younger generation to obey the older generation as it does so.
As the history of the covenant progresses, this dance becomes more explicit. It is highlighted beautifully in Hosea 4. In this passage, it almost appears as if the fifth commandment takes on a new principle, no longer just a commandment to be obeyed, but a principle of life. It is almost as if there is an unalterable truth that the younger generation will follow after the older generation. Because the older generation commits idolatry, the younger generation will do likewise. Because the older generation commits adultery, the younger generation will do likewise.
Without pushing too hard, there is a sense of this in Romans 1. Because men exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles, God gave them over to impure lusts and dishonorable passions. While there is no explicit generational reference here, there is certainly an implicit understanding of a progression over time. There is an old adage that a church is only two generations away from apostocy. A true church can become cold in one generation and nonexistent in the next.
What Paul “received” and “delivered” (two more legal terms) to the Corinthians was the covenantal act of remembrance Jesus called his disciples to practice. He called them to enter into the dance of the generations through his body and blood. Just as the old covenant paradigmatic worship service in Exodus 24 ended in feasting before Yahweh, his disciples are to culminate their worship service in feasting on his body and blood. Just as the older generation was to remember the Sabbath before the younger generation, so the older generation is now to remember the body and blood of the Lord before the younger generation. By doing so, they are proclaiming or inculcating the feast of the Lord before the younger generation.
There is a principle of life aspect to this passage as well. The worthy participation in the sacrament has consequences. Life and health are the blessings of the sacrament. Sickness and death are the curses of the failure to observe the sacrament. And it is the failure to observe the sacrament that is the focus, because Paul makes very clear that they are not observing the sacrament at all in their feast.
The act of the participation in the body and blood of the Lord is a proclamation to our children of the gospel of Jesus Christ. It is the primary means of discipleship of our children. Yes, there are other things that flow from our communion with Christ, such as educating our children in the nurture of the Lord. But it starts at the dinner table with Christ. No, this is not an automatic, magical event. It is better. It is conduct in a relationship with a faithful God, who always keeps his promises to His covenant people. God is faithful to his covenant promises. He wants us to be faithful to the covenant as well. He will remember us as we remember him.
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